Kolstein Talent

In my memory it leaves to landmark two scenes by but horrifying in the life the Peruvian teachers, by whom there are to have them in account: First it happens in the luctuosos of Frontn and Lurigancho and the other the one of the 18 of Julio, the one as the other happens to little days the one of the other and in both die teachers who with their youthful years died. If it were or no, mistaken its decision, we do not know it, we only know that by its actions they did not gain anything, neither a sun, no department in Paris, nor many of their spouses who never worked has thousands of properties and they were never congressmen to make waiting rooms of the great transnational companies. We only know that as well as they were poor, thus died. Many of them left in their minds the ideal of a right society but, mainly for those children who live in the thousands on suburbs that surround our great cities, because they lived and will continue living in those who happen like teachers the pain to them those children. Those children who only eat once to the day, and who eaten that is only fish flour mesclada with cardboard, so that he is but the cheap thing that there is in the popular markets. And this in spite of the triunfalismos of all the governments. It is that they do not live near those spaces in which million our brothers live that are displaced of their earth towards the great cities, clear their earth to them, with the usual pretext to take development for their towns and they deceive to them with a miserable sun, spend that it and no longer it has more and it takes refuge in the great cities to cover his misery, and is there that it only must resort to the teacher who also is poor like him, but that is close, closely together to console to him of its sadnesses.

It said to them to the Runas bearded that it would give his reason him to his gentleman and that it would give the answer them with chasqui. It did thus it; then the Sapa Inka it decided to accept the invitation to go to see the Runas Bearded that they had by Sinchi a Certain Francisco Pizarro. That he names rarer, of his generals they smelled rare and bad that name to him, but he did not fear to them; having to tremendous I exercise, winner of many battles. Thus I arrive the day and to all generals and his got ready ustas. The Coya did not want to see runas bearded, because it said to him that they smelled bad and it did not want to have you feel nauseous to support to resemblances scents of very dirty people and desaseadas thus they say that they come from beyond sucks cocha. All got dressed their better clothes and they bathed with the best aromas in the baths, thus also made the Sapa Inka, to enrostrar to them that they were very clean beings to the opposite who were those visitors, doing to them to know that was a bad courtesy not to bathe. The porteadores listed the bunks in which they would go ustas, the generals and very delicately in which they would transport to the Great Sapa Inca. The moment arrived and began the great courtship, only remained in the gerge all the main body of the army, because it was not the situation of a war but to express the courtesy of the nations of the Tawantisuyu to foreigners who came to this great nation. It follows the 1 of July of 2010 Tpac Isaac II original Author and source of the article

It is known that the letters of the tarot speak to us of great amount of subjects, especially those well related to the human soul. And one of the arcane ones that more directly talks about this type of questions is the Hermit, the letter par excellence related to the nature of the existence and the intention of the life. All we arrived at a little while in daily happening about which we pause to think on these transcendental subjects. Perhaps it is by events that have taken place, and they have affected to us of some particular form, or simply by the passage of the years, but of a way or another one, all we wondered ourselves why we are in this world. Some is no doubt envelope that the answer to this type of questions we will find only it within we ourself, after a long period of reflection and internal conversations.

The illustration of this arcane one speaks to us in particular of this situation. In her it can be seen a man in the absolute solitude, stopped on the snow, with an undressed bottom of any class of illustration. The lamp and the wood stand out, like unique elements will help that it to find the answer to their questions. The Hermit says to us that the moment has arrived for retiring of the world, to face in solitude a search for which, definitively, we are preparations. It says the Eastern philosophy that the human being only makes the questions when knows the answer, that is to say, when it has arrived at the maturity to know the truth. And this it is the case of the Hermit. It is necessary, consequently, to eliminate the outer agitation and everything what it can disturb to us, because the inner voice only begins like an imperceptible murmur, until becoming a shout emaciated.

The light would be revealed when the Hermit is ready. Once it has learned the lessons, and reached the true wisdom, the Hermit gathers its lamp and returns to the real world, with the sagrada mission to become teacher and to help others to see its own potential. But, the Hermit knows that in these questions, the teacher is mainly useless, because it is the own experience the one that will give the answers adapted for each case. The letters of they know it well to the tarot, each must discover its own light, and the Hermit will only be able to come up to us with which the way that is ahead is arduous, because the enemies most difficult to win are the own inner fears. Original author and source of the article.

To the small Tpac, the conversation enchanted to him of carve Oruna and always it sat down in the hill of Mollebamba to be able to hope to this one in the arrival of its trips. It is so, that in of its trips, came much more tired and with signs of many anguishes that were denoted in their sallow and dark face. One of acllas I sight to the retailer by the way and renders ran where its small Apu Sapa to make him know that Oruna came. It agreed with a gesture of its head and it said to him that one sat down in its flank to wait for it and to receive the news that this one brought. In it they saw come to him with its flames that very ceremonious and contoneando itself came approaching by able am in their direction, it also came in front of them and loading a great bulk they know as it to make its brothers of nation.

Already seeing close by the small Tpac, the thin one charts I lie down in earth, hurling their great bulk before running on their feet and postrar themselves before him and to cry very bitterly giving a speech him in which very difficult it cried very bitterly. It recommended to him that it would calm and I order to his aclla to him to that it gave him to drink chicha of peanut that to him always it liked, but that single she was reserved for those of the Able Kuna, but to him always it liked to oppose decrees of its father and of its ancestry, because it did not see the difference between runas and Capak sicnchis like him, it was it. Aclla, connoisseur of the customs of its small apu sapa, to that respected much, acceded and in kero destined for runas it served chicha to him, it extended the hand and of a single I suck drank all the content and breathing better it already expressed to him: MY Small Apu Sapa, your you know that I respect and master much to you, for being very generous with this one poor man runa, that desventuradamente I must myself make an effort the double, to have two families to those who to maintain, without they need nothing.